Tag: life

On Shrek

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We all watched Shrek and fell in love with the characters, humor, and revolutionary animation style. I saw it for the first time in the theater with my grandfather. I was entranced. It was the first time I’d seen such realistic animation, and I was completely enamored with the fart jokes, hilarious donkey, and tale of fairytale romance. Shrek even introduced me to one of my favorite songs: Hallelujah, by Leonard Cohen.

I’ve rewatched Shrek many times since then. At first, it was just a nostalgic activity. But recently, it’s turned into an anthropological study for me. What cultural values was the movie pushing? What had I unknowingly absorbed as a kid watching Shrek?

The answer? Shrek was one of the many movies I watched as a kid that normalized, and made light of, abuse.

On the surface, the movie does seem to subvert the misogyny that exists in most classic Western fairytales. Fiona is a strong, badass woman who can take care of herself. She fights for herself, saves Shrek and Donkey from thieves on the road, and finds her own dwellings at night. That’s how I saw it at first too. But, the deeper messaging of Shrek does NOT support that surface-level story. Here are a few examples, taken from throughout the film, that proves the movie doesn’t actually subvert the original misogyny/patriarchal system at all, but supports it throughout.

1) In this scene, Fiona says “who could love a hideous, ugly beast” when speaking with Donkey towards the end of the movie. She truly believes that she is unloveable as an ogre (which is to say, she believes that she is unloveable as she is). It is not until the very end, when Shrek (a male character) tells her that she is beautiful, and that he wants her in whatever form she takes, that she seems to accept herself as she is, in her ogre form.

Fiona does not even have the confidence to assert herself in the conversation with Shrek following her secret discussion with Donkey about her being an ogre. Because of her true belief that she is unloveable and ugly, she assumes he’s talking about her when he repeats her words back to her: “who could love a hideous, ugly beast.” She doesn’t dig deeper into the issue. Shrek confirmed her greatest fear – that she won’t get what she wants (love) because she is not enough. She doesn’t deserve love. She doesn’t deserve desire. She doesn’t deserve a self.

Fiona was NOT, prior to the scene where Shrek interrupts the wedding and confesses his love, confident in herself. She hid this terrible secret, that she was UGLY, from all the other characters, every single night. The fact that she was ugly was shameful to her. The movie depicts a woman who does not have a strong sense of self, and cannot validate her own existence. She only validates herself when a man tells her that she is valid.

2) Fiona DOES have to be saved at the end of the film. When she perceives that Shrek has rejected her, she leaves to go marry Lord Farquad. Because that is what a man told her she has to do. The movie gives her two choices: be with one man who despises you (as she thinks Shrek does) or be with another man who you despise (Lord Farquad). There’s no third option, and it’s very important to realize that the movie does not depict her creating a third option for herself.

At the end, Shrek has to save her from being with Lord Farquad by interrupting the wedding. She made no decisions, except to accept Shrek’s offer. This is key: before Shrek assured her that he thought she was beautiful, she was unwilling to put herself out there to be with the one she loved. She was so insecure that she was resigned to be with a mean, ugly man, rather than get what she wanted: to be with Shrek. She needed a man’s validation to feel she deserved what she desired. In this way, Shrek did actually save her at the end. Fiona did not have agency in their romantic relationship. Shrek did.

3) Who were the other female characters in the movie? There are only three. Princess Fiona, the Dragon, and the Old Woman who sells the talking Donkey. Snow White and Cinderella are not characters in movie 1, since they’re just depicted on a screen for a couple seconds. Princess Fiona is not shown in a community of other women who are equally strong and able to take care of themselves. If she was, I would accept the claim that the movie depicts a badass woman, and therefore subverts the fairytale image of femaleness. However, Princess Fiona is an outlier. She’s shocking. Based on the movie’s depiction of female characters, she could be the only woman of her kind in the history of the universe, and the only woman of her kind in the foreseeable future.

None of the other female characters do anything besides display the regular tropes of weak, untrustworthy, and helpless femaleness. The Old Woman who sells Donkey is not taken seriously by the guards. They don’t believe her that Donkey talks. She is manhandled by the guards and never gets rewarded for the Donkey because he (the male character) saves himself. We never see this woman getting what she wants – money to support herself. She has no agency. Instead, we follow the male character, the Donkey, on his subsequent adventure.

The Dragon is a promising female character, because she can breath fire and goes right for what she wants: a romantic relationship with Donkey. However, she has no agency in her own world, either. She is extremely unhappy, forced to remain chained in the castle all on her own. She is incredibly lonely, and after Shrek, Donkey and Fiona escape her clutches, we don’t see an angry, aggressive female character. Instead, we see a sad one that longs for a life outside of her chains. She is a slave until Donkey comes to rescue her.

In contrast to the lack of female characters, there are MANY male characters, with a variety of personalities and storylines. “Maleness” is very fleshed out in this movie. There’s Shrek, Donkey, Lord Farquad, The Three Blind Mice… the list goes on and on and on.

There are literally no other female characters in the movie. So maybe on the surface, Fiona seems all badass and capable because she can fight and take care of herself, but that’s not the messaging we’re really receiving. The messaging we’re receiving is that she is an unusual case – not the norm. The movie doesn’t normalize her supposedly strong female nature.

4) Take a look at this scene from the movie, in which the Magic Mirror presents three eligible bachelorettes for Lord Farquad to marry. The Mirror makes a blatant joke about abuse, describing Cinderella as a “mentally-abused shut-in from a kingdom far, far away,” as if being mentally abused is not something to be concerned about. Then, we hear that Snow White lives with seven other men, but “she’s not easy.” The Mirror’s casual judgement of Snow White’s sexuality normalizes diminishing a women’s worth to her sexual tendencies and sexuality.

Diminishing women to sexual beings makes it much easier to abuse us.

But that’s not all. The Mirror continues, inviting Lord Farquad to “kiss her dead, frozen lips and find out what a live wire she is! Come on!” Then you hear a drum set go “ba dum smash,” which officially turns this image of treating a dead woman like a sex toy into a joke. This image should be disturbing, but the movie turns it into something funny. Once again, Shrek normalizes powerless women without agency: easy targets for abuse.

Disguised in jokes, it’s easy to miss how dangerous this normalization is. Boys and girls watching this absorb the following messages:
1) abused women are funny
2) women are just sexual playthings
3) a woman who cannot consent is fair game for sexual activities

5) In another scene, Donkey and Shrek finally arrive at the castle Fiona is trapped in. Donkey asks, “So where is this fire-breathing, pain-in-the-neck anyway?” Shrek responds, saying, “Inside, waiting for us to rescue her.” I know it’s been discussed a lot, but I have to talk about the problematic message this sends. Shrek’s response assumes that there is a helpless woman inside the castle waiting for a man to rescue her. It takes away agency from women in our culture, showing us that we are not capable of taking care of ourselves. This is dangerous because it gives men permission to control our lives – if women don’t have any agency, we don’t have any right to say no or argue with a man’s opinion/action in our lives. It might be “rescuing” one day, but it could be something much less desirable the next. And what if we don’t need to be saved?

Yes, “rescuing the princess” is a classic fairytale trope. I don’t care. it needs to change. Luckily, movies like Tangled and Brave have JUST STARTED to unravel this dangerous message.

Then, as if that’s not enough negative messaging, Donkey delivers the punchline. After he asks “where is this fire-breathing, pain-in-the-neck anyway?” and Shrek responds “waiting for us to rescue her,” Donkey retorts, “I was talking about the dragon, Shrek.” This joke, laughing at a woman’s needs and display of anger, is so overused and so damaging. It’s the Eve story. Eve gives in to temptation and eats the fruit she’s not supposed to eat. This woman’s desire is the downfall of man. Women are evil. Women are a “pain in the ass,” in the words of Shrek. It’s not difficult to make the leap to “we should hate women” and “we don’t need to take any woman’s needs seriously.” Again, Shrek writers manage to turn “stripping women of their power” into a joke, as if it’s suddenly okay because they’re joking about it.

Shrek paints a truly disturbing image of what a woman is in our society. She is powerless, hated, needs others to validate her experience, and doesn’t need to consent to be touched by you. She is, in other words, extremely susceptible to abuse. This is a MOVIE FOR KIDS. And it’s contributing to abuse culture by NORMALIZING WOMEN WITH NO AGENCY.

I am not, by any means, discounting Shrek as a movie. I don’t believe in cancel culture – I think things are always so much more nuanced than that. The movie really does bring me so much joy, even watching it this new perspective, even after the abuse I’ve experienced at the hands of multiple men.

But. I think it’s important to recognize this dangerous, deeper messaging. Why is it important? Because I know for a fact that it’s watching innocuous movies like this, that hide true misogyny behind a surface-level strong female character story arch, that led to me thinking it was OKAY TO BE ABUSED. Abuse culture is serious and needs to be examined from every angle. Even a movie we all know and love so much. I’ve been rewatching a lot of the movies I watched when I was a kid, and noticing similar messaging popping up in almost every movie. Abuse culture was very prevalent in the media I consumed as a kid, and there was nothing my parents or school could do to reverse that. It was just…there. I just absorbed it.

And I haven’t even started discussing the way “Blackness,” as well as the complete lack of female Blackness, is portrayed in this movie. That’s a whole other conversation and blog post.

On Limits

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When I hit my limit, I often can’t believe how little I could handle. So the next time I push myself past my limit. And then my body puts me in my place and shuts down. Maybe eventually I’ll learn to trust my body every time.

On Body Image

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I’m a female musician. That means that in addition to being an incredible musician, I have to be beautiful and toned to be respected. When male hosts introduce me before I come onstage, they often say “the beautiful and talented Siena,” as if somehow saying that I’m beautiful is an adequate introduction to my music. The fact that I’m beautiful actually has nothing at all to do with my music, yet it’s an unspoken requirement that I must stay beautiful to get noticed.

My male counterparts can go out with scruffy hair, unshaven faces, potbellies, and outfits that look like they’ve been slept in. I’ve seen it. Too many times. They can look as ridiculous as they want, and people just focus on the quality of the music they’re playing. But if a female musician goes out with even the hint of a muffin-top, people wonder if she’s really serious about her craft. People start to give unsolicited advice about her weight, about her work ethic, about how much time she’s spending with her family, and about her character. They talk about these things instead of the music she’s creating and putting out into the world.

Yes, there are female artists like Billie Eilish, Lizzo, and Kelly Clarkson who are actively pushing back against the scrutiny that female performers are under about our bodies. Is it enough to make me relax and “let my body go?” No. Plus, I’m speaking as a white woman: I can’t even begin to speak to the much harsher scrutiny of Black female musicians.

So why is it like this? Where does this pressure come from? Let’s take Women’s Health Magazine as just a small example of the cultural prevalence of scrutinizing women’s bodies. First of all, “health” is in the title, but this publication focuses mostly on diet and weight loss. It equates health with being super thin and toned. This is bullshit. Health is not the perfect body. Health is not obese, either. Health is somewhere in between. Health has nothing whatsoever to do with how we appear, past a certain threshhold (obviously someone with a grey and clammy complexion isn’t doing too well).

In an article about Lady Gaga’s body in her 2017 Super Bowl HalfTime performance, Women’s Health Mag tried to claim that people shouldn’t (and generally don’t) scrutinize the bodies of female performers. The magazine paints a utopian portrait of a world that doesn’t care how a woman looks. This is just simply false. You can read Fox’s report on the actual comments made on Twitter about Gaga’s body. Everyone, including women, scrutinize women’s bodies. I do it, you do it. We all do it. Some see an imperfect female body and say “it’s too bad she let herself go.” Some just subconsciously respect her a little less. They think she doesn’t deserve their respect because she doesn’t respect herself enough to starve herself and work out for hours each day.

Even WHILE Women’s Health Mag describes this fantasy world where society is beyond criticizing women’s bodies, they display other shit that reveals quite the opposite. Literally on the same page. Here’s a smattering of other stuff you’ll encounter as you scroll through this article:
1) a video explaining “Grocery Shopping for a Healthy Lifestyle,” which dictates how to to avoid tempting bakery items that are sure to “derail your diet” by carefully planning your route in a grocery store, all while depicting extremely thin women picking up fruits, vegetables and, of course, Grape Nuts
2) the “Workout Advice” section at the bottom of the page, which boasts results like “visibly toned abs” and “sculpted arms”
3) the “Must-Have Fall Athleisure Styles” section, showing a sporty woman looking alluringly at the camera

Clearly, Women’s Health Mag knows that women are CONSTANTLY under the scrutiny of the public. They not only know it, but they are actually making a shit-ton of money off of that reality. Despite reporting in another article that “when people (feel) bad about their bodies, they (are) more likely to experience…a cluster of health issues,” the magazine proceeds to make women feel bad about their bodies throughout their website. Here’s the cherry on top: down at the bottom of the screen in small letters, you can click a link that reads “PEOPLE WITH THIS TRAIT HAVE SMALLER HIPS AND BELLIES.” This ‘enticing’ (and shaming) headline leads to a page that displays an ad for “Belly Rehab” and plenty of “How to Lose Weight” articles. So much for us living in a world where shaming Lady Gaga for having stomach flab is outrageous, blasphemous, and “unheard of.” The haters are here to stay, folks.

I’m not sure how to navigate this world. I’m not ready yet to give up the patriarchal idea I’ve been brainwashed with: that I have to look “good” (aka not flabby) to be taken seriously in the music world as a female musician.

On Flight

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Scruffy, angelic white puffs blow in the wind outside my plane window. My sister says it’s an invasive species. It seems ludicrous that something so beautiful could be so violent. We take off, and the white puffs give way to dead grass, then an expanse of grey sky. I’m thinking about elementary school birthday parties in dimly-lit bowling alleys. I can taste the greasy pizza soaking through the paper plates. Huge sheet cakes with frosting so sugary the granules are rough on my tongue. Blue lettering. A barbie with hair that grows when you pull a string.

Now we’re over the ocean, spots of white littering the indigo blue water. I can still see the lines of tiny boxes on the shore, distant now. I’m thinking about how someone once described humans as a parasite, quickly spreading across Earth, taking and digging, extracting all the life out of our host. Sucking her dry. The CDC describes a parasite as “an organism that lives on or in a host organism and gets its food from or at the expense of its host,” so this seems pretty accurate. I wonder if I agree with this image of my species. It’s certainly romantic, but makes my skin feel too tight for my body, especially from up here in this plane, where our parasitic behavior is so clearly laid out for me to see. The Bay, taken over by human dwellings, along with all the necessary dwelling-accessories. Tiny lines, beige against green: roads. Lighter bits bunched together in squares: farmland. Chunks of sun reflected, glinting: office buildings leering up at me.

Now the mountains are below us. They are bare compared to the city we left behind. Strong in their solitude. It’s been awhile, a long moment of just spacing out in the general direction of the horizon, but I haven’t been able to forget the parasite analogy. Will these little pockets of human disease eventually spread to cover the entire surface of the earth? Will the faraway mountains soon be teeming with scurrying people, gardens, rats, parks, highways, restaurants, and chlorinated pools?

In the distance, the mountains have huge wrinkles. Elephants, heavy velvet. These mountains know deep change: they are not static. Constant erosion. Surrender. Receiving. Yielding to the rain that flows down their many faces. They are relinquishing and relenting. I think the mountains must have to fully know themselves to accept such complete and uncontrollable distortion, without protest.

I think about how often I used to yield to people and experiences. When I was 18, the thrill of that surrender was expansive. It felt like a dripping diamond necklace, or a huge, cool lake waiting for me to jump into the deep waters. The thrill was like water, flowing around me, through me. A womb and a river simultaneously. I was at home in surrender. I trusted that I, or something else, something benevolent and good, would pull me out if it got to be too much. If I got too chilled, or too wrinkled.

I didn’t know myself yet. Or maybe I knew myself too much already, and the world would not budge to accommodate my knowing.

The people I surrendered to were not ready for the trust I immersed them in. They were not the rain. Was I the mountain? Was I the rain?

These people submerged me. And I drowned. They told me I couldn’t swim, should not swim. So I stopped swimming. That was part of the yielding, right? I had to yield. To make the complete shift to embody someone else’s experience, I had to leave my own body and experience behind. And so I went still. My limbs atrophied, my mind filled with grotesque images of floating heads and penises, surrounding me in a suspended, tangled mass until I couldn’t breath anymore, and drowned.

What was the yielding, then? Suicide? Or was it just a big misunderstanding? Back then, I assumed that everyone was exactly like me. I saw a face and thought, “behind that face is a deeply-feeling, spectacular spirit that takes in everything, yields to everything, and knows itself fully.” I thought everyone was tapped into the huge, cool lake of it all. I thought each person would automatically wrap us in a warm, fluffy towel if things got to be too much, too cold. I thought they would notice these things. I thought they were like me.

But it was all a big misunderstanding, wasn’t it?

Now we’re moving through the clouds. I’m thinking about all those times as a kid, looking out the airplane window at the clouds and feeling like this is the one true experience. Like everything else in the universe was just a distraction from this moment. Like this white, clumpy, grey, writhing mass was the pure heart of it all. At the time, it felt undeniable. Now, the cloud is over much more quickly than I remember. Now, I watch it giving way to a clear view of Los Angeles below us.

Los Angeles, the parasite to end all parasites. The horrid, flat buildings weighing down the land. The football fields, skyscrapers, palm trees, languid universities, and sad little cars. The water shipped in from Yosemite. The clouds are above us now, back where they belong, suspended in chaotic little puffs. An ominous fog obscures the horizon to my right.

Suddenly, there are large piles of red dirt and tiny scruffs of bush along the runway. White paint sprayed on the pavement to mark our way as the plane lands. Houses in the distance jar me back to the parasite idea. “The parasite carrier touches down onto its host,” I think wryly. First stop down, two to go.

On Rage

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quiet rage
beginning to announce
her speechless marriage

sweeping through, screaming
their Names

dancing then, after
only after
only after

Socks

Siena4 Comments

are the only thing keeping

me from falling apart

!

One small barrier

(between me and the world)

:

The one thing

that separates me from the dream.

My

dreams were preferable

to this

.

Much softer and filled with

more desire.

May

Siena1 Comment

there is a time to rest

among the soft flowers

[they exist

whether you are there

or not]

Poem for Seth

SienaLeave a comment

I’ve heard people say

writing about coffee

and cigarettes is not

romantic

definitely not

meaningful
.

still
.

all I can think about

is the cup right there

on the windowsill

with way too much milk

(I bought at Costco)
.

still
.

it makes me feel

better

knowing the Costco-milk-

coffee-tired-mug exists

so meaningless

that it gives me hope