On Decay

Today I wandered into a cemetery filled with palm trees and cracked stone. I felt lighter than I had in weeks. Everywhere I turned, there was life demanding to be acknowledged. A baby palm tree pushing up from the grass. An iguana sunning itself on a grave. A bird alighting on a post. It didn’t seem like a place of death at all, especially not in the sunshine, with the grass shining greenly underfoot. I was reminded of Whitman, who wrote in Song of Myself that there is no death (I’ve included the full excerpt below). Later, I opened Rumi, searching for a response. I found it in this poem:

Dissolver of sugar, dissolve me,
if this is the time.

Do it gently with a touch of a hand, or a look.
Every morning I wait at dawn. That’s when
it’s happened before. Or do it suddenly
like an execution. How else
can I get ready for death?

You breathe without a body like a spark.
You grieve, and I begin to feel lighter.
You keep me away with your arm,
but the keeping away is pulling me in.

While Whitman asserts that death doesn’t exist, Rumi speaks of waiting at dawn for an execution. Both reflect the feeling I had today: that death is never permanent. Something will always disintegrate and decay, and something else will always grow from the nutrients/energy of the decayed thing. The graves today were filled with life. Grieving really does make us feel lighter, like Rumi writes in this near-perfect poem. Giving space to the darkness in us, being vulnerable and letting parts of ourselves die, can allow light to come in.

Full excerpt from Song of Myself (Leaves of Grass) by Whitman:
Or I guess the grass is itself a child, the produced babe of the
Or I guess it is a uniform hieroglyphic,
And it means,
Sprouting alike in broad zones and narrow zones,
Growing among black folks as among white,
Kanuck, Tuckahoe, Congressman, Cuff,
I give them the same, I receive them the same.

And now it seems to me the beautiful uncut hair of graves.

Tenderly will I use you curling grass,
It may be you transpire from the breasts of young men,
It may be if I had known them I would have loved them,
It may be you are from old people, or from offspring taken soon
out of their mothers’ laps,
And here you are the mothers’ laps.

This grass is very dark to be from the white heads of old mothers,
Darker than the colorless beards of old men,
Dark to come from under the faint red roofs of mouths.
O I perceive after all so many uttering tongues,
And I perceive they do not come from the roofs of mouths for

I wish I could translate the hints about the dead young men and

And the hints about old men and mothers, and the offspring taken
soon out of their laps.

What do you think has become of the young and old men?
And what do you think has become of the women and children?

They are alive and well somewhere,
The smallest sprout shows there is really no death,
And if ever there was it led forward life, and does not wait at the
end to arrest it,
And ceas’d the moment life appear’d.

All goes onward and outward, nothing collapses,

And to die is different from what any one supposed, and luckier.